An Anti-Catholic Georgian Theological Treatise (Eighteenth Century) in the Context of Georgian-European Relations
For centuries Orthodox Georgians had a cordial disposition towards Roman Catholics. This was evident in everyday secular life, as well as in the religious sphere, marked by prayerful union, joint missionary activities in other countries, and theological openness. This is corroborated by written sour...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
The Catholic University of America Press
2021
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| In: |
The catholic historical review
Year: 2021, Volume: 107, Issue: 4, Pages: 561-584 |
| Standardized Subjects / Keyword chains: | B
Besarioni, Georgien, Patriarch -1737, Grdemli
/ Besarioni, Georgien, Patriarch -1737
/ Georgia
/ Europe
/ Georgisch-Orthodoxe Kirche
/ Catholic church
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| IxTheo Classification: | CG Christianity and Politics KAH Church history 1648-1913; modern history KBA Western Europe KBK Europe (East) KDB Roman Catholic Church KDF Orthodox Church |
| Further subjects: | B
Besarioni Georgien, Patriarch (-1737) Grdemli
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| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a For centuries Orthodox Georgians had a cordial disposition towards Roman Catholics. This was evident in everyday secular life, as well as in the religious sphere, marked by prayerful union, joint missionary activities in other countries, and theological openness. This is corroborated by written sources, such as official epistles of Georgian monarchs and church leaders—in which a readiness to recognize the supremacy of the Pope was expressed—and theological texts. In the entire history of Georgian theological literature there is one exception: a theological treatise written in the eighteenth century by a Georgian author, Catholicos-Patriarch Bessarion Orbelishvili. The treatise is the only text written in the Georgian language criticizing the Roman Catholic Church and its doctrine. The content of the work is quite biased, crude, and full of mistakes and inaccuracies; despite the vitriol, however, its status as the sole extant written text in Georgian critical of the Latins, as well surrounding historical circumstances, confirm that it was not indicative of Georgian feelings about Catholics overall. | ||
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