Life in This World and For the Life of the World: Natural Science and the Social Ethos of the Orthodox Church
For the Life of the World: Toward a Social Ethos of the Orthodox Church (FLOW) is an admirable and important document, not least because it affirms natural scientific insights as valuable resources for Christian theology and social teaching. Given the current Ecumenical Patriarch's extensive en...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage Publ.
2022
|
In: |
Theology today
Year: 2022, Volume: 78, Issue: 4, Pages: 385-395 |
IxTheo Classification: | CF Christianity and Science KAJ Church history 1914-; recent history KDF Orthodox Church NCC Social ethics NCG Environmental ethics; Creation ethics |
Further subjects: | B
Salvation History
B Environmental Ethics B Orthodox Christianity B For the life of the world B Social Ethics B Natural Sciences |
Online Access: |
Volltext (lizenzpflichtig) |
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 1783528915 | ||
003 | DE-627 | ||
005 | 20220411090548.0 | ||
007 | cr uuu---uuuuu | ||
008 | 211223s2022 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1177/00405736211048794 |2 doi | |
035 | |a (DE-627)1783528915 | ||
035 | |a (DE-599)KXP1783528915 | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |a V. Simmons, Frederick |e VerfasserIn |4 aut | |
245 | 1 | 0 | |a Life in This World and For the Life of the World: Natural Science and the Social Ethos of the Orthodox Church |
264 | 1 | |c 2022 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a For the Life of the World: Toward a Social Ethos of the Orthodox Church (FLOW) is an admirable and important document, not least because it affirms natural scientific insights as valuable resources for Christian theology and social teaching. Given the current Ecumenical Patriarch's extensive engagement with environmental concerns, this affirmation is especially apposite. However, I do not believe FLOW fully recognizes the implications of such insights for its conception of God's creation or its social ethos. In particular, FLOW maintains that scarcity, competition, violence, and death are distortions of God's creation due to human sin and that human beings are commissioned and capacitated by God to strive to overcome them. By contrast, I contend that contemporary scientific understandings of planetary forces and ecological processes—and indeed Christian scripture—give Christians cause to consider scarcity, competition, violence, and death aspects of God's creation. I further claim that striving to overcome scarcity, competition, violence, and death would be environmentally disastrous and spiritually deleterious since it would domesticate the rapidly disappearing wilderness that biblical wisdom literature depicts as delighting and glorifying God. Happily, allowing natural scientific insights to inform Orthodox conceptions of God's creation in this way would render FLOW's injunction that human beings redress the environmental implications of their sin an imperative to reduce and remedy pollution and to minimize and restore anthropogenic habitat degradation and destruction, thereby fostering the ecological sustainability Orthodoxy champions and the respect for wilderness Christians have multiple reasons to commend. Although this abandons FLOW's aspiration that human beings wholly civilize God's creation, such respect for wilderness does not imply acquiescence to human deprivation and distress, for just as it is inappropriate to impose cultural values on all of nature, it is wrong to regard all natural dynamics culturally normative. Similarly, attributing scarcity, competition, violence, and death to God's creation rather than its sin need not undermine Christian hopes for freedom from these and all other maladies, for Christians await not only God's salvation from sin and its effects but God's new creation too. Thus, in addition to honing Orthodoxy's social ethos, heeding FLOW's embrace of natural scientific insights as constructive theological resources foregrounds a commonly neglected dimension of Christians' traditional depiction of the divine economy. | ||
650 | 4 | |a Salvation History | |
650 | 4 | |a Environmental Ethics | |
650 | 4 | |a Social Ethics | |
650 | 4 | |a Natural Sciences | |
650 | 4 | |a For the life of the world | |
650 | 4 | |a Orthodox Christianity | |
652 | |a CF:KAJ:KDF:NCC:NCG | ||
773 | 0 | 8 | |i Enthalten in |t Theology today |d London [u.a.] : Sage Publ., 1944 |g 78(2022), 4, Seite 385-395 |h Online-Ressource |w (DE-627)341343897 |w (DE-600)2067097-7 |w (DE-576)325341001 |x 2044-2556 |7 nnns |
773 | 1 | 8 | |g volume:78 |g year:2022 |g number:4 |g pages:385-395 |
787 | 0 | 8 | |i Errata |t Erratum to "Life in This World and For the Life of the World: Natural Science and the Social Ethos of the Orthodox Church" |d 2022 |w (DE-627)1798321254 |
856 | 4 | 0 | |u https://doi.org/10.1177/00405736211048794 |x Resolving-System |z lizenzpflichtig |3 Volltext |
935 | |a mteo | ||
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4026363775 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 1783528915 | ||
LOK | |0 005 20220117135350 | ||
LOK | |0 008 211223||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2021-12-22#C60794FB3C828D87DA0A45B5B38BF80444805E72 | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a zota | ||
LOK | |0 936ln |0 1442044640 |a KAJ | ||
LOK | |0 936ln |0 1442050373 |a KDF | ||
LOK | |0 936ln |0 144205283X |a NCC | ||
LOK | |0 936ln |0 144204389X |a CF | ||
LOK | |0 936ln |0 1442052988 |a NCG | ||
ORI | |a SA-MARC-ixtheoa001.raw | ||
SYE | 0 | 0 | |a For the life of the world, toward a social ethos of the Orthodox Church,Für das Leben der Welt |