Orthodox Mobilizations and Political Identities in Post-Soviet Georgia
Based on field research carried out over the last two decades, this article analyzes the labile nature of the relationship between religion and politics in Georgia. It aims to understand not only the rational and deliberate processes in which elites engage for political ends but also to grasp the di...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2021
|
| В: |
Journal of religion in Europe
Год: 2021, Том: 14, Выпуск: 3/4, Страницы: 225-245 |
| Нормированные ключевые слова (последовательности): | B
Georgien
/ Религиозная политика
/ Православная церковь
/ Религия (мотив)
/ Политическая идентичность
|
| Индексация IxTheo: | AD Социология религии CG Христианство и политика KBK Восточная Европа KDF Православная церковь ZC Общая политика |
| Другие ключевые слова: | B
Eastern Orthodoxy
B Mobilization B Georgia B moral values B Religion And Politics B Post-Soviet |
| Online-ссылка: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Based on field research carried out over the last two decades, this article analyzes the labile nature of the relationship between religion and politics in Georgia. It aims to understand not only the rational and deliberate processes in which elites engage for political ends but also to grasp the diversity of actors and patterns of religion mobilization. It argues that three main types of articulations have developed since the 1990s: the mobilization of Orthodoxy (1) in the service of nation-building; (2) in the construction of an anti-elite popular identity; and (3) as a moral crusade. Each type of articulation involves specific social actors, organizational forms, and relations with political institutions. | ||
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