Envisioning an Ideal Christian Family in Republican China: A Theological Lens
Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Brill
2021
|
In: |
Review of Religion and Chinese Society
Year: 2021, Volume: 8, Issue: 2, Pages: 194-215 |
Standardized Subjects / Keyword chains: | B
China
/ Christianity
/ Social Gospel
/ Family
/ Ideal (motif)
/ Woman
/ Domesticity
/ History 1920-1930
|
IxTheo Classification: | CB Christian life; spirituality CH Christianity and Society FA Theology KBM Asia |
Further subjects: | B
domesticity theology
B Christian publications B Christianizing the Home Movement B Social Gospel |
Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a Amid debates and discussions on the institution of the family in Republican China, foreign missionaries and Chinese Christians played an active role in promoting an ideal Christian family. This article investigates the three waves of prominent theological thinking that underpinned changing ideals of the Christian family throughout the Republican period: Chinese society’s encounter with the gendered ethics of the Christian community in the early Republican period, discussions of domesticity by Chinese Christians amid the social gospel movements of the 1920s, and discussions of domesticity during the National Christianizing the Home Movement. An exploration of Christian publications on domesticity points to a gendered perspective on women’s domestic roles as well as a male-dominated theological construct that attempted to reconfigure the notion of the Chinese Christian family. The discourse on the ideal Chinese Christian family had both secular and spiritual dimensions, shaped by the dynamic transnational flow of ideas and the development of local theological thinking. | ||
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