Ana Hatlarıyla İşârî Kur’ân Tefsiri (et-tefsîr el-işârî)
The principles of the Islamic mystical exegesis are presented in this article. The sources of Islamic mystical exegesis of the Qur’an starts with Prophet Muhammad and his companions and continues with the following generations. In this regard, the narratives of ʿUmar and Ibn ʿAbbās are noteworthy be...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | Turkish |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Goethe-Universität Frankfurt am Main
2016
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| In: |
Journal of religious culture
Year: 2016 |
| Further subjects: | B
at-Tafsīr al-išārī
B Islamic Mystical Exegesis B Qurʾān B Taṣawwuf B Knowledge by Unveiling B Tafsīr |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The principles of the Islamic mystical exegesis are presented in this article. The sources of Islamic mystical exegesis of the Qur’an starts with Prophet Muhammad and his companions and continues with the following generations. In this regard, the narratives of ʿUmar and Ibn ʿAbbās are noteworthy because they were the first who disclosed the underlying meaning of certain verses which have reached us until today. The commentaries of the Islamic mystical exegetes are supported by the Qurʾān, some key Hadith of the Prophet and actions and words of his companions. This is a type of knowledge by unveiling (kašf) and is obtained by a channel that is confidential and closed to others. This leads to an ongoing debate as the confirmability is difficult. It is acknowledged that as long as these commentaries do not contradict with the literal meaning of the verses, are supported by solid narrations, or do not harm the boundaries of sharia they should be accepted as an enrichment. | ||
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