Supernatural, Unnatural, Queer: Gratitude and Nature in Islamic Political Theology

This article analyzes the problem of gratitude for the gift of nature from the perspective of Islamic political theology, which it reads alongside queer ecology to arrive at an anti-colonial critique of anthropic sovereignty. In classical Islamic theology, (as in the philosophy of Derrida, Nietzsche...

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Bibliographic Details
Main Author: Mustafa, Abdul Rahman (Author)
Format: Electronic Article
Language:English
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Published: Routledge, Taylor and Francis Group 2021
In: Political theology
Year: 2021, Volume: 22, Issue: 8, Pages: 699-719
Standardized Subjects / Keyword chains:B Islam / Gratitude / Ecology / Nature / Queer theology
IxTheo Classification:BJ Islam
FD Contextual theology
NBD Doctrine of Creation
Further subjects:B Nature
B Gratitude
B Secular
B Queer
B Islam
B Ecology
Online Access: Volltext (lizenzpflichtig)

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520 |a This article analyzes the problem of gratitude for the gift of nature from the perspective of Islamic political theology, which it reads alongside queer ecology to arrive at an anti-colonial critique of anthropic sovereignty. In classical Islamic theology, (as in the philosophy of Derrida, Nietzsche and Kant), a gift entails a necessary curtailment of the beneficiary’s sovereign freedom and autonomy. Islamic eco-theology, however, frequently valorizes the exercise of anthropic “vice-regal” power over a “subservient” nature, a power that has historically secured the exile of various non/human ontologies from nature and thence from politics. In their shared exile from nature and normativity, Islam, queerness and indigeneity come to form attachments and alliances that interrogate universalizing accounts of nature and humanity. Islamic theology and queer theory also furnish resources that allow irony and jest to emerge as modes by which the Qurʾān stages its playful political critique of anthropic sovereignty. 
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