Supernatural, Unnatural, Queer: Gratitude and Nature in Islamic Political Theology
This article analyzes the problem of gratitude for the gift of nature from the perspective of Islamic political theology, which it reads alongside queer ecology to arrive at an anti-colonial critique of anthropic sovereignty. In classical Islamic theology, (as in the philosophy of Derrida, Nietzsche...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Routledge, Taylor and Francis Group
2021
|
In: |
Political theology
Year: 2021, Volume: 22, Issue: 8, Pages: 699-719 |
Standardized Subjects / Keyword chains: | B
Islam
/ Gratitude
/ Ecology
/ Nature
/ Queer theology
|
IxTheo Classification: | BJ Islam FD Contextual theology NBD Doctrine of Creation |
Further subjects: | B
Nature
B Gratitude B Secular B Queer B Islam B Ecology |
Online Access: |
Volltext (lizenzpflichtig) |
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520 | |a This article analyzes the problem of gratitude for the gift of nature from the perspective of Islamic political theology, which it reads alongside queer ecology to arrive at an anti-colonial critique of anthropic sovereignty. In classical Islamic theology, (as in the philosophy of Derrida, Nietzsche and Kant), a gift entails a necessary curtailment of the beneficiary’s sovereign freedom and autonomy. Islamic eco-theology, however, frequently valorizes the exercise of anthropic “vice-regal” power over a “subservient” nature, a power that has historically secured the exile of various non/human ontologies from nature and thence from politics. In their shared exile from nature and normativity, Islam, queerness and indigeneity come to form attachments and alliances that interrogate universalizing accounts of nature and humanity. Islamic theology and queer theory also furnish resources that allow irony and jest to emerge as modes by which the Qurʾān stages its playful political critique of anthropic sovereignty. | ||
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