Closing Arguments for the Defence
Howard Robinson believes, and would have the rest of us believe, that Gareth Moore was the equivalent of an atheist. To which I say, once again: there is not a single good reason to believe that Gareth was any such thing. I begin with a reminder about our duty to think of Gareth as innocent until pr...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
2021
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| In: |
New blackfriars
Year: 2021, Volume: 102, Issue: 1097, Pages: 30-40 |
| Further subjects: | B
Atheism
B Expressivism B Gareth Moore B God B Truth |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Howard Robinson believes, and would have the rest of us believe, that Gareth Moore was the equivalent of an atheist. To which I say, once again: there is not a single good reason to believe that Gareth was any such thing. I begin with a reminder about our duty to think of Gareth as innocent until proven guilty. I then argue that Gareth's insistence that there is no such thing as an invisible person named ‘God’ did not commit him to atheism. I show that people such as Herbert McCabe, whose orthodoxy is unimpeachable, say the same sort of thing. I then demonstrate that Gareth said nothing that would imply that, on his view, ‘God’ is not a referring expression. I end by explaining that Gareth embraced a theory of truth fully consistent with moderate expressivism. | ||
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