Gender Identity, Analogy and Virtue: A Response Newton and Watt
William Newton and Helen Watt have both criticised the attempt to draw an analogy between gender recognition and adoption. Newton argues that recognition of adoptive fatherhood rests on an “analogy of proportion” whereas to use the word “woman” of someone whose natal sex is male is, at most, “a weak...
| Главный автор: | |
|---|---|
| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
| Journals Online & Print: | Загрузка...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Опубликовано: |
2020
|
| В: |
New blackfriars
Год: 2020, Том: 101, Выпуск: 1094, Страницы: 478-489 |
| Другие ключевые слова: | B
Intersex
B Трансгендер B Sex B Analogy B Gender |
| Online-ссылка: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | William Newton and Helen Watt have both criticised the attempt to draw an analogy between gender recognition and adoption. Newton argues that recognition of adoptive fatherhood rests on an “analogy of proportion” whereas to use the word “woman” of someone whose natal sex is male is, at most, “a weak form of analogy”. However, the definition of woman provided by Newton excludes those who are infertile and neglects the cultural dimension of gender. The case of Casimir Pulaski shows that someone could participate in many of the cultural aspects of being male, as these were expressed in his society, irrespective of the facts of his internal anatomy. Watt thinks the analogy, if modified, shows that there is an onus against transitioning. She does not regard cross-dressing or taking cross-sex hormones or use of pronouns to express gender incongruence as being intrinsically wrong but argues that transitioning is potentially misleading and can have harmful consequences. Watt's practical arguments are weak as they do not include a broad range of considerations, especially considerations about inclusion and discrimination. On the other hand, Watt's concession is significant as it implies that, at least in some circumstances, transitioning could be virtuous. |
|---|---|
| ISSN: | 1741-2005 |
| Второстепенные работы: | Enthalten in: New blackfriars
|
| Persistent identifiers: | DOI: 10.1111/nbfr.12548 |
