Human Speech and God's Word: On a Latent Divine Attribute

The idea that God speaks to humans and responds to their call is often taken for granted in the Judeo-Christian tradition. This paper reflects on the significance of the fact that God is Deus loquens: one who speaks in revelation and who is also inner Trinitarian eternal utterance. To outline an ant...

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Detalles Bibliográficos
Autor principal: Tóth, Beáta (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2020
En: New blackfriars
Año: 2020, Volumen: 101, Número: 1092, Páginas: 218-226
Otras palabras clave:B Benedict XVI
B János Pilinszky
B István Jelenits
B Verbum Domini
B God's Word
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Descripción
Sumario:The idea that God speaks to humans and responds to their call is often taken for granted in the Judeo-Christian tradition. This paper reflects on the significance of the fact that God is Deus loquens: one who speaks in revelation and who is also inner Trinitarian eternal utterance. To outline an anthropology and a theology of speech, two Hungarian interlocutors are summoned: twentieth century poet János Pilinszky (1921-1981) and exegete and literary critic István Jelenits (b. 1932), whose accounts are instructive concerning the nature of human and divine communication. As a next step, the post-synodal apostolic exhortation Verbum Domini (2010) by Pope Benedict XVI is examined, which can be seen as providing the outlines of a systematic “theology of the word.” Such theology is aware that the word of God is an analogical concept rooted in the Trinitarian reality of divine communication.
ISSN:1741-2005
Obras secundarias:Enthalten in: New blackfriars
Persistent identifiers:DOI: 10.1111/nbfr.12547