Human Speech and God's Word: On a Latent Divine Attribute
The idea that God speaks to humans and responds to their call is often taken for granted in the Judeo-Christian tradition. This paper reflects on the significance of the fact that God is Deus loquens: one who speaks in revelation and who is also inner Trinitarian eternal utterance. To outline an ant...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge University Press
2020
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| In: |
New blackfriars
Year: 2020, Volume: 101, Issue: 1092, Pages: 218-226 |
| Further subjects: | B
Benedict XVI
B János Pilinszky B István Jelenits B Verbum Domini B God's Word |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The idea that God speaks to humans and responds to their call is often taken for granted in the Judeo-Christian tradition. This paper reflects on the significance of the fact that God is Deus loquens: one who speaks in revelation and who is also inner Trinitarian eternal utterance. To outline an anthropology and a theology of speech, two Hungarian interlocutors are summoned: twentieth century poet János Pilinszky (1921-1981) and exegete and literary critic István Jelenits (b. 1932), whose accounts are instructive concerning the nature of human and divine communication. As a next step, the post-synodal apostolic exhortation Verbum Domini (2010) by Pope Benedict XVI is examined, which can be seen as providing the outlines of a systematic “theology of the word.” Such theology is aware that the word of God is an analogical concept rooted in the Trinitarian reality of divine communication. | ||
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