Truth in transition? Gender identity and Catholic anthropology
There is no high level Magisterial teaching directly on gender dysphoria nor on gender non-conformity in matters of dress. Nevertheless, the relationship of gender identity to biology raises profound theological questions. Transitioning between gender roles has been construed as an attempt “to alter...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
2018
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| In: |
New blackfriars
Year: 2018, Volume: 99, Issue: 1084, Pages: 756-774 |
| Further subjects: | B
Theology
B Gender Identity B Catholic B Transition B Anthropology B Transgender B Analogy B Adoption |
| Online Access: |
Presumably Free Access Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a There is no high level Magisterial teaching directly on gender dysphoria nor on gender non-conformity in matters of dress. Nevertheless, the relationship of gender identity to biology raises profound theological questions. Transitioning between gender roles has been construed as an attempt “to alter what is unalterable” and “to establish a false identity in place of one's true identity”. However, the anthropological reality of incongruent gender identity is complex. It has something in common with body dysmorphia, something in common with the feminist criticism of gender roles, something in common with being a eunuch or with having a divergence of sexual development and something in common with homosexuality, but in each case with important differences. This paper sets out a further analogy, between legal gender recognition and legal adoption. Intellectual humility is required to help develop more adequate concepts in this area. At the same time, practical considerations require that one comes to a provisional judgement, at least, concerning this phenomenon. The analogies from divergences of sexual development and from adoption demonstrate that it is possible in principle to affirm the incongruent gender identity without being untruthful or contradicting a sound Catholic anthropology that is adequate to this complex human reality. | ||
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