Habituation and Hermeneutics: Toward a Thomistic Account of Pre-Understanding
Human existence entails that our encounter with the world is mediated by the context, historicity, and concrete particularities of that existence. Consequently, this situatedness, which contributes to our pre-understanding, makes us more or less capable of “seeing” the truth of the world we encounte...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
2017
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| In: |
New blackfriars
Year: 2017, Volume: 98, Issue: 1077, Pages: 510-520 |
| Further subjects: | B
Connaturality
B Aquinas B Hermeneutics B Pre-understanding B Habituation |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Human existence entails that our encounter with the world is mediated by the context, historicity, and concrete particularities of that existence. Consequently, this situatedness, which contributes to our pre-understanding, makes us more or less capable of “seeing” the truth of the world we encounter. The hermeneutical principle of pre-understanding is sometimes presupposed to be ambivalent toward, if not in opposition to, traditional metaphysics. The present essay shows how traditional metaphysics, specifically of a Thomistic sort, need not be pitted against hermeneutics, but rather, offers the ground for understanding the way in which pre-understanding, as our habituation into and connaturality with truth, and ultimately, God, is that means by which right interpretation is made possible. | ||
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