Aquinas on God's Relation to the World
Aquinas’ denial that God has a real relation with the world results in the difficulty of understanding how God creates, knows, wills, and loves the world without entering into a real relation with the world. Because of this perplexity, the contemporary philosopher William Lane Craig argues that Aqui...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Wiley-Blackwell
2013
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| In: |
New blackfriars
Year: 2013, Volume: 94, Issue: 1049, Pages: 3-19 |
| Further subjects: | B
Theology
B Creation B Aquinas B Relationstechnik B God |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Aquinas’ denial that God has a real relation with the world results in the difficulty of understanding how God creates, knows, wills, and loves the world without entering into a real relation with the world. Because of this perplexity, the contemporary philosopher William Lane Craig argues that Aquinas’ doctrine is ‘extraordinarily implausible.’ After reviewing Aquinas’ teaching in the Summa theologiae, I consider Craig's criticism and then attempt to defend Aquinas’ teaching. In this defense, I consider Aquinas’ teaching as heir to Aristotle, Lombard, and Augustine. I also look at Aquinas’ teaching in relation to his discussions of the divine immutability, knowledge, will, and love. | ||
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