Bind Us Together: Repentance, Ugandan Martyrs, and Christian Unity
Bind Us Together argues that in naming both the Anglican and Catholic Ugandans killed in the mid 1880s as “martyrs” a visible unity is implied that is useful in contemporary ecumenical theology. By recounting the story of the Ugandan martyrs told through both Catholic and Protestant sources, I am ab...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge University Press
2008
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| In: |
New blackfriars
Year: 2008, Volume: 89, Issue: 1019, Pages: 39-59 |
| Further subjects: | B
Ecumenism
B Ecclesiology B Ephraim Radner B Martyrdom |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Bind Us Together argues that in naming both the Anglican and Catholic Ugandans killed in the mid 1880s as “martyrs” a visible unity is implied that is useful in contemporary ecumenical theology. By recounting the story of the Ugandan martyrs told through both Catholic and Protestant sources, I am able to perform the Christian unity that I am arguing for. I also engage historical and theological obstacles to my argument. The historical obstacle is brought about by the mutual condemnation of both Catholic and Protestant martytrs by each side during the 16th century. The theological obstacle is the work of Ephraim Radner. Being indebted to Radner's understanding of repentance, I use John Paul II to overcome both of these obstacles. I conclude by discussing more explicitly the connections between the Ugandan martyrs and church unity showing that these martyrs provide Christians with language to speak intelligibly about Christian unity today. | ||
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