Questions About the Perception of “Christian Truth”: On the Affective Effects of Sin
This article engages David Bentley Hart's critique of coercive “demonstration” in apologetics in favor of Gospel proclamation in the mode of “persuasion.” More specifically, I evaluate Hart's articulation of persuasion as a discourse that is primarily aesthetic and traffics primarily in be...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
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Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Cambridge University Press
2007
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In: |
New blackfriars
Year: 2007, Volume: 88, Issue: 1017, Pages: 585-593 |
Further subjects: | B
Beauty
B Violence B David Bentley Hart B Aesthetics B Natural Theology B Apologetics |
Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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520 | |a This article engages David Bentley Hart's critique of coercive “demonstration” in apologetics in favor of Gospel proclamation in the mode of “persuasion.” More specifically, I evaluate Hart's articulation of persuasion as a discourse that is primarily aesthetic and traffics primarily in beauty. After expressing an appreciation for Hart's critique of the traditional apologetics of demonstration, I suggest that Hart's own proposal still has elements of an “apologetic”—a kind of natural “aesthetic” theology, but a natural theology nonetheless. I conclude by extrapolating the Reformed critique of natural theology (based on the “noetic effects of sin”) to include a critique of Hart's aesthetic quasi-natural theology by providing an account of the “affective” effects of sin. | ||
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