Pastoral Psychology as a Field of Tension between Theology and Psychology
Ever since its beginning, Christianity ascribed an important role to care for bodily and psychic suffering. Up to modernity, psychological assistance was closely connected with theology. In modern times, philosophy and theology began to distance themselves from metaphysics and transcendence, thus op...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
[S.l.]
Oxford University Press
[2010]
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| In: |
Christian bioethics
Year: 2010, Volume: 16, Issue: 1, Pages: 9-29 |
| Online Access: |
Volltext (kostenfrei) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a Ever since its beginning, Christianity ascribed an important role to care for bodily and psychic suffering. Up to modernity, psychological assistance was closely connected with theology. In modern times, philosophy and theology began to distance themselves from metaphysics and transcendence, thus opening the path for a purely psychological interpretation of religion and of religious life (cf. Kant, Schleiermacher). The founders of important psychological schools (Sigmund Freud, Carl Gustav Jung, Erich Fromm, Fritz Perls, and Carl Rogers) offered purely naturalistic interpretations of the human condition and discounted transcendence. Today, pastoral psychology is situated in a field of tension between a purely naturalistic psychology and openness to a spiritual dimension and to man’s vocation for transcendence. What those recent psychological schools contribute is important for a deeper understanding of man, but it remains merely partial as long as his spiritual dimension is disregarded. | ||
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