Is Mother Other?: Desire and the Ethics of Maternality
The discourse of maternality figures a contentious site for feminist theology. If figured in terms of a fecund womb, maternality risks reinscribing women in a masculine symbolic order of world-making that has long conflated women’s differences with motherhood, narrowly defined in terms of fecundity....
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Routledge, Taylor and Francis Group
2013
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| In: |
Theology & sexuality
Year: 2013, Volume: 19, Issue: 3, Pages: 203-226 |
| Further subjects: | B
Ethics
B Irigaray B Desire B Psychoanalysis B Motherhood |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a The discourse of maternality figures a contentious site for feminist theology. If figured in terms of a fecund womb, maternality risks reinscribing women in a masculine symbolic order of world-making that has long conflated women’s differences with motherhood, narrowly defined in terms of fecundity. After considering the ways identifying female sexual difference with motherhood reifies a masculine model of subjectivity, this paper turns to Lynne Huffer’s reading of feminist psychoanalyst Luce Irigaray to suggest that maternality has the potential to interrupt the self-same movement of masculine discourse and engender an ethical space of difference of and for the other. Examining Irigaray’s interweaving of maternality with pleasure to create space for women’s desires, this paper concludes that the ambiguity of desires through which maternality is constituted challenges the care-driven, natality-centered discourse of maternality itself. As a scene of unresolved desire between flesh and discourse, immanence and transcendence, self and other, maternality can be narrated to disrupt views of mother as origin that would otherwise return motherhood to a figure of sameness and to construct a possibility of desire for intersubjective becoming that is at once beyond narration and entirely concrete. Maternality thus presents desires unrecognizable within a prevailing symbolic framework in a way that bears witness to the disruptiveness of those desires and engenders radical alterity. | ||
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