The Discourse of Voluntary Martyrdom: Ancient and Modern
While the social and intellectual basis of voluntary martyrdom is fiercely debated, scholarship on Christian martyrdom has unanimously distinguished between “martyrdom” and “voluntary martyrdom” as separate phenomena, practices, and categories from the second century onward. Yet there is a startling...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2012
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| In: |
Church history
Year: 2012, Volume: 81, Issue: 3, Pages: 531-551 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| Summary: | While the social and intellectual basis of voluntary martyrdom is fiercely debated, scholarship on Christian martyrdom has unanimously distinguished between “martyrdom” and “voluntary martyrdom” as separate phenomena, practices, and categories from the second century onward. Yet there is a startling dearth of evidence for the existence of the category of the “voluntary martyr” prior to the writings of Clement of Alexandria. This paper has two interrelated aims: to review the evidence for the category of the voluntary martyr in ancient martyrological discourse and to trace the emergence of the category of the voluntary martyr in modern scholarship on martyrdom. It will argue both that the category began to emerge only in the third century in the context of efforts to justify flight from persecution, and also that the assumption of Clement's taxonomy of approaches to martyrdom by scholars is rooted in modern constructions of the natural. |
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| ISSN: | 1755-2613 |
| Contains: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.1017/S0009640712001254 |