Mighty Upheaval on the Minnesota Frontier: Violence, War, and Death in Dakota and Missionary Christianity
Stephen Riggs, Presbyterian missionary to the Dakota Indians, anxiously awaited a letter from the American Tract Society. He expected a reply about his proposed account of the recent war between the Dakotas and Euro-American settlers in Minnesota. After more than two centuries of contact between Dak...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
2011
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| In: |
Church history
Year: 2011, Volume: 80, Issue: 1, Pages: 76-108 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Stephen Riggs, Presbyterian missionary to the Dakota Indians, anxiously awaited a letter from the American Tract Society. He expected a reply about his proposed account of the recent war between the Dakotas and Euro-American settlers in Minnesota. After more than two centuries of contact between Dakotas and Europeans, and later Americans, relations had broken down entirely. Confined to reservations with some of their people starving, disgruntled Dakota warriors attacked villages and outlying cabins across southern Minnesota. Over several weeks in August and September 1862, they killed at least five hundred settlers and depopulated as many as twenty-three counties. The Reverend Riggs and his family barely escaped. Like so many Minnesota settlers, their home and possessions were destroyed. Military reinforcements eventually stopped the Dakotas' progress, compelling some to surrender and others to escape west to the plains. When hostilities ended, Riggs served as an interpreter in the negotiations over captives and at military tribunals organized to deal with detained Dakota fighters. He later visited Dakotas incarcerated in prison camps, paying special attention to the more than three hundred men sentenced to death for their part in the uprising. In light of his dramatic experience, Riggs proposed an account of his family's escape, along with details of the Dakota warriors' capture and confinement, in order to share how God had worked through this “mighty upheaval.” | ||
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