What Would Jesus Do? Sexuality and Salvation in Protestant Evangelical Sex Manuals, 1950s to the Present

When President Bill Clinton testified before a Grand Jury hearing on August 17, 1998 that he “did not have sexual intercourse with that woman, Miss Lewinsky,” the American public learned at least two important lessons. First, the definition of sex was debatable and second, the authority to define se...

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主要作者: DeRogatis, Amy (Author)
格式: 电子 文件
语言:English
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出版: Cambridge Univ. Press 2005
In: Church history
Year: 2005, 卷: 74, 发布: 1, Pages: 97-137
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总结:When President Bill Clinton testified before a Grand Jury hearing on August 17, 1998 that he “did not have sexual intercourse with that woman, Miss Lewinsky,” the American public learned at least two important lessons. First, the definition of sex was debatable and second, the authority to define sex as sexual intercourse was the crucial factor in the meaning of that pesky verb “is.” The questions of what is sex and, more importantly, who defines it have been studied and discussed thoroughly by scholars of U.S. history and culture. In American popular culture the social scientific findings published in the Kinsey Reports (1948, 1953) and William H. Masters and Virginia E. Johnson's Human Sexual Response (1966) provided information (or “scientific facts”) for lay people regarding the diversity and possibility of human sexual expression: what sex “is.” The growing awareness since the late 1950s that sex is more than one specific act has led many people to question whether sex as we learn it from our parents, teachers, clergy, friends, books, and science is “natural” (a matter of biological response) or socially constructed (a matter of cultural control). Opinions vary, tempers flare, and the mountain of sex advice manuals available at local bookstores attests to the U.S. public's insatiable appetite for knowledge about sex.
ISSN:1755-2613
Contains:Enthalten in: Church history
Persistent identifiers:DOI: 10.1017/S0009640700109679