Religious Diversity and Everyday Ethics in the Seventeenth-Century Dutch City Kampen
In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach,...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Published: |
Cambridge Univ. Press
2002
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| In: |
Church history
Year: 2002, Volume: 71, Issue: 1, Pages: 16-62 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a In the century when heretics in the Netherlands were persecuted, the Dutch Revolt occurred, and events took place that ultimately led to the National Synod of Dordrecht (1618–19), religion and society were clearly interwoven. Research on this period is characterized by an interdisciplinary approach, such as the one used, to remarkable effect, in the recent studies on the cities of the Reformation (Städteforschung). In the Netherlands, the study of the Reformation in urban settings has also become an important field, one in which both church and “secular” historians have made valuable contributions. Historical work on the period after the Synod of Dordrecht displays, however, far less interest in the relationship between religion and society. Despite this shift in historical focus, religion remained a formative factor in the public life of the Dutch Republic long after 1620. The established church retained its central position in society and continued to influence the design and the development of Dutch culture. The religious community regarded its norms as the basis of civil society. The church wanted to create a social practice in which religion played an influential role in urban life and in the ethics of everyday living. | ||
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