Rerooting the Faith: The Reformation as Re-Christianization
Over the last twenty-five years it has become common to speak of reformation in the plural instead of the singular. Historians isolate and write about the communal reformation, the urban reformation, the people's or the princes' reformations, and the national reformations of Europe. Some s...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
2000
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| In: |
Church history
Year: 2000, Volume: 69, Issue: 3, Pages: 558-577 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a Over the last twenty-five years it has become common to speak of reformation in the plural instead of the singular. Historians isolate and write about the communal reformation, the urban reformation, the people's or the princes' reformations, and the national reformations of Europe. Some scholars doubt whether these different movements had enough in common to warrant speaking of the Reformation of the sixteenth century. A recent textbook, entitled The European Reformations, justifies its title with the following statement: “In more recent scholarship this ‘conventional sense’ of the Reformation [the traditional unified view] has given way to recognition that there was a plurality of Reformations which interacted with each other: Lutheran, Catholic, Reformed, and dissident movements.”1 | ||
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