The Impact of Early New England Missionaries on Women's Roles in Zulu Culture
As missionaries from New England made initial forays into Zululand and Natal in the 1830s, the Zulu people were in a state of considerable stress. Dingan had come to power in 1828 after participating in the assassination of his brother Shaka, the notorious warrior king whose conquests after 1816 bro...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1997
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| In: |
Church history
Year: 1997, Volume: 66, Issue: 1, Pages: 67-80 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a As missionaries from New England made initial forays into Zululand and Natal in the 1830s, the Zulu people were in a state of considerable stress. Dingan had come to power in 1828 after participating in the assassination of his brother Shaka, the notorious warrior king whose conquests after 1816 brought people from dozens of clans and chieftanships into a Zulu state. Ecological crises caused by drought and competition for scarce resources contributed to Shaka's ability to exert unprecedented authority, as did the predatory incursions of European traders seeking ivory, skins, and slaves in various parts of southeast Africa. Expanding on a tradition of religious initiation and military ranking known as ambutho, Shaka crated a system of loyalty to the state that built on but also compromised the loyalties to particular clans commanded by lesser chiefs. | ||
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