Augustine, Martyrs, and Misery
Augustine said that Rome fell frequently, all too often into “utter moral depravity,” occasionally into the hands of the city's enemies. Maybe Aeneas was to blame. He had shown poor judgment, hauling to Italy the gods that failed to save Troy. Subsequently, when the Gauls came to Rome's ga...
| Publicado no: | Church history |
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| Autor principal: | |
| Tipo de documento: | Recurso Electrónico Artigo |
| Idioma: | Inglês |
| Verificar disponibilidade: | HBZ Gateway |
| Journals Online & Print: | Carregar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado em: |
Cambridge Univ. Press
1994
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| Em: |
Church history
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| Acesso em linha: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Não eletrônico
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| Resumo: | Augustine said that Rome fell frequently, all too often into “utter moral depravity,” occasionally into the hands of the city's enemies. Maybe Aeneas was to blame. He had shown poor judgment, hauling to Italy the gods that failed to save Troy. Subsequently, when the Gauls came to Rome's gates, those divine and purportedly vigilant protectors did remarkably little protecting. They later offered no resistance when Nero reduced Rome to rubble. Augustine held Aeneas's humiliations all the more demoralizing; Virgil misled citizens, suggesting that Rome would stand forever. Christians should have known better. They had it on higher authority that heaven and earth would pass away. |
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| ISSN: | 1755-2613 |
| Obras secundárias: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3167829 |