Augustine, Martyrs, and Misery
Augustine said that Rome fell frequently, all too often into “utter moral depravity,” occasionally into the hands of the city's enemies. Maybe Aeneas was to blame. He had shown poor judgment, hauling to Italy the gods that failed to save Troy. Subsequently, when the Gauls came to Rome's ga...
| Publié dans: | Church history |
|---|---|
| Auteur principal: | |
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
Cambridge Univ. Press
1994
|
| Dans: |
Church history
Année: 1994, Volume: 63, Numéro: 1, Pages: 1-14 |
| Accès en ligne: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Édition parallèle: | Non-électronique
|
| Résumé: | Augustine said that Rome fell frequently, all too often into “utter moral depravity,” occasionally into the hands of the city's enemies. Maybe Aeneas was to blame. He had shown poor judgment, hauling to Italy the gods that failed to save Troy. Subsequently, when the Gauls came to Rome's gates, those divine and purportedly vigilant protectors did remarkably little protecting. They later offered no resistance when Nero reduced Rome to rubble. Augustine held Aeneas's humiliations all the more demoralizing; Virgil misled citizens, suggesting that Rome would stand forever. Christians should have known better. They had it on higher authority that heaven and earth would pass away. |
|---|---|
| ISSN: | 1755-2613 |
| Contient: | Enthalten in: Church history
|
| Persistent identifiers: | DOI: 10.2307/3167829 |