John of Scythopolis on Apollinarian Christology and the Pseudo-Areopagite's True Identity
As is well known, the Corpus Dionysiacum (CD) first appeared on the stage of history in the first quarter of the sixth century; what is less well known is that within a generation of its appearance the CD was commented upon by an Orthodox author, John of Scythopolis (d.c. 548). Thereafter, the CD wa...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
1993
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| In: |
Church history
Year: 1993, Volume: 62, Issue: 4, Pages: 469-482 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a As is well known, the Corpus Dionysiacum (CD) first appeared on the stage of history in the first quarter of the sixth century; what is less well known is that within a generation of its appearance the CD was commented upon by an Orthodox author, John of Scythopolis (d.c. 548). Thereafter, the CD was circulated in a much expanded format—prefaced with John's Prologue and annotated with his Scholia. John's interpretive work, so close in time to the composition of the CD itself, holds forth the promise of great insight into the earliest stage of the reception of the Areopagite's works in the Christian East. Unfortunately, with the passing of time, John's remarks became so intermingled with the comments of later authors (such as Maximus the Confessor and Germanus of Constantinople) that until quite recently modern scholars have been unable to isolate John's Scholia with any degree of certainty. However, investigations of the Scholia are now entering a new stage, thanks in large part to the labors of Beate Regina Suchla. As she has demonstrated in a series of recent publications, it is possible to recover John's work through an early Syriac translation of the Scholia and a shorter Greek recension, both of which preserve the earliest version of the Scholia, that authored by John. To date, however, she has published results for the scholia on the Divine Names alone. Using a similar approach, the authors of this article have tentatively identified John's comments on the rest of the CD as well. It is now possible to begin examining thematic aspects of John's Scholia and to understand something of his intentions in commenting upon the CD. With this goal in mind, we here investigate John's comments on a number of intertwined issues, chiefly, the Christology of Apollinaris and the authenticity of the works of Dionysius. | ||
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