Religion and Politics in the Writings of Eusebius: Reassessing the First ‘Court Theologian’
Ever since Jacob Burckhardt dismissed him as “the first thoroughly dishonest historian of antiquity,” Eusebius has been an inviting target for students of the Constantinian era. At one time or another they have characterized him as a political propagandist, a good courtier, the shrewd and worldly ad...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1990
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| In: |
Church history
Year: 1990, Volume: 59, Issue: 3, Pages: 309-325 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Ever since Jacob Burckhardt dismissed him as “the first thoroughly dishonest historian of antiquity,” Eusebius has been an inviting target for students of the Constantinian era. At one time or another they have characterized him as a political propagandist, a good courtier, the shrewd and worldly adviser of the Emperor Constantine, the great publicist of the first Christian emperor, the first in a long succession of ecclesiastical politicians, the herald of Byzantinism, a political theologian, a political metaphysician, and a caesaropapist. It is obvious that these are not, in the main, neutral descriptions. Much traditional scholarship, sometimes with barely suppressed disdain, has regarded Eusebius as one who risked his orthodoxy and perhaps his character because of his zeal for the Constantinian establishment. | ||
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