Secular or Sectarian History? A Critique of No Man Knows My History
When Herbert O. Brayer reviewed No Man Knows My History, Fawn Brodie's biography of the Mormon prophet, Joseph Smith, in the Mississippi Valley Historical Review in 1946, his words were prophetic. “This book”, he said, “which purports to be a ‘definitive biography’ will probably be one of the m...
| Главный автор: | |
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| Формат: | Электронный ресурс Статья |
| Язык: | Английский |
| Проверить наличие: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Опубликовано: |
Cambridge Univ. Press
1974
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| В: |
Church history
Год: 1974, Том: 43, Выпуск: 1, Страницы: 78-96 |
| Online-ссылка: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Итог: | When Herbert O. Brayer reviewed No Man Knows My History, Fawn Brodie's biography of the Mormon prophet, Joseph Smith, in the Mississippi Valley Historical Review in 1946, his words were prophetic. “This book”, he said, “which purports to be a ‘definitive biography’ will probably be one of the most highly praised and highly condemned historical works of 1945.” The book has indeed been highly praised and highly condemned, with plaudits coming generously from professionals in the field of American history. It quickly became the standard life of Joseph Smith and the most influential book on early Mormonism, a status it has retained. Evidence of the respect it still commands is provided by Sidney Ahlstrom of Yale University who recently termed it a “sympathetic and insightful account” which is “unequaled” as a life of the Mormon prophet. |
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| ISSN: | 1755-2613 |
| Второстепенные работы: | Enthalten in: Church history
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| Persistent identifiers: | DOI: 10.2307/3164082 |