Religious Orthodoxy, Dissent and Suppression in Venice in the 1540s
In his book Venice and the Defense of Republican Liberty: Renaissance Values in the Age of the Counter Reformation (Berkely, 1968), William J. Bouwsma claims that the confrontation between Rome and Venice in the sixteenth and early seventeenth centuries was based on two different views of the world....
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1973
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| In: |
Church history
Year: 1973, Volume: 42, Issue: 4, Pages: 476-485 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a In his book Venice and the Defense of Republican Liberty: Renaissance Values in the Age of the Counter Reformation (Berkely, 1968), William J. Bouwsma claims that the confrontation between Rome and Venice in the sixteenth and early seventeenth centuries was based on two different views of the world. He sees Rome as the embodiment of the authoritarianism and intolerance of the Counter Reformation and Venice as the last representative of Renaissance republicanism. Bouwsma maintains that the struggle which reached a point of crisis during the interdict of 1606-1607 was a logical development of an inborn ideological conflict between Venice and Rome. His thesis, however, does not fit the facts for the 1540s, which were a crucial decade in Venetian history since these years witnessed the acceptance of the Roman Inquisition and the first attempt to adopt an Index of Forbidden Books. During this period, Rome and Venice disagreed not on what should be implemented or rejected, but on who should have the responsibility and weaponry to enforce it. When there was a confrontation between them, it was caused by reasons of state—the political needs of two governments sharing a common border and having different political interests in Italy and/or in Europe. | ||
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