Adin Ballou's Hopedale Community and the Theology of Antislavery
There is now general agreement among historians that American abolitionism developed out of religious origins. Considerable attention has been paid to the sources of antislavery feelings in previous religious movements, particularly the Finneyite revivals in New York and the benevolence societies le...
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| Format: | Electronic Article |
| Language: | English |
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| Published: |
Cambridge Univ. Press
1970
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| In: |
Church history
Year: 1970, Volume: 39, Issue: 3, Pages: 372-389 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a There is now general agreement among historians that American abolitionism developed out of religious origins. Considerable attention has been paid to the sources of antislavery feelings in previous religious movements, particularly the Finneyite revivals in New York and the benevolence societies led by Lyman Beecher in Massachusetts. What has not been sufficiently explored is the possibility that antislavery, at least in the minds of some of its chief advocates, was a religious movement in its own right, with its own distinctive approach to theological problems.1 And yet to pursue this possibility is merely to take seriously a complaint made by the denominations themselves against uncomprising abolitionists: that is, that abolitionists had abandoned organized religion because of their own dogmatic suspicion of all attempts to subject divine impulses to earthly forms of organization. | ||
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