Refugee Orthodox Congregations in Western Europe, 1945–1948
The twentieth-century migration of Orthodox peoples from Eastern to Western Europe and to North and South America thrust the heirs of that ancient faith into the role of persisting minorities, and imposed upon them the necessity of rapid and complex adjustments to urban conditions of life. To be sur...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1969
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| In: |
Church history
Year: 1969, Volume: 38, Issue: 3, Pages: 312-326 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a The twentieth-century migration of Orthodox peoples from Eastern to Western Europe and to North and South America thrust the heirs of that ancient faith into the role of persisting minorities, and imposed upon them the necessity of rapid and complex adjustments to urban conditions of life. To be sure, territorial expansion, involving both the migration of the faithful and the conversion of the heathen, had been a central theme in Orthodox history for a thousand years or more. One fruit for the loyalty of bishops and congregations, a rivalry that magnified the tension between the desire of nascent nationalities for an “autocephalic” church (that is, one having its own head as well as the power of self-government) and the preference of the patriarchs for “autonomous” bodies dependent upon a supreme hierarch elsewhere. Another result was the Orthodox confrontation with Protestantism and Roman Catholicism in Central Europe. Saxons who settled in the highlands of Transylvania in the thirteenth century became Lutherans at the time of the Reformation, and a majority of Hungarians occupying the broad plains lying east of Budapest became Calvinists. From the seventeenth century onward the Papacy accepted the submission of numerous Orthodox dioceses in Romania, Poland, Hungary, Croatia and the western parts of Russia, under agreements that allowed congregations to retain their Eastern ritual and dogma. | ||
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