Ockham, Scotus, and the Censure at Avignon
The third decade of the fourteenth century might well be considered a pivotal period for William of Ockham. In the first place, it witnessed his metamorphosis from theologian into political theorist. More ominously, it was during these years that he changed from a faithful son of the church into a r...
Autor principal: | |
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Tipo de documento: | Recurso Electrónico Artigo |
Idioma: | Inglês |
Verificar disponibilidade: | HBZ Gateway |
Journals Online & Print: | |
Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
Publicado em: |
1968
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Em: |
Church history
Ano: 1968, Volume: 37, Número: 2, Páginas: 144-159 |
Acesso em linha: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
Parallel Edition: | Não eletrônico
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Resumo: | The third decade of the fourteenth century might well be considered a pivotal period for William of Ockham. In the first place, it witnessed his metamorphosis from theologian into political theorist. More ominously, it was during these years that he changed from a faithful son of the church into a rebel against papal authority. Both of these transformations came about largely because of his trip to Avignon to defend himself against the charges first leveled by Johannes Lutterell and then investigated by a papal commission. Having been summoned to defend his theological orthodoxy, Ockham found himself drawn into the quarrel between John XXII and Michael of Cesena. Ockham sided with Michael and eventually escaped with him in 1328, fleeing into the arms of Ludwig the Bavarian. Thus, from the papal viewpoint, the Ockham who departed in 1328 was a man with appreciably more sins to his credit than the one who had arrived approximately four years earlier. |
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ISSN: | 1755-2613 |
Obras secundárias: | Enthalten in: Church history
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Persistent identifiers: | DOI: 10.2307/3162594 |