Sejanus, Pilate, and the Date of the Crucifixion
It seems paradoxical that the event which has divided our reckoning of time into years B.C. and A.D. should itself seem largely undatable. The birth of Christ is variously assigned to the years ranging from 7 to 2 B.C. The terminus ad quem must certainly be the death of Herod the Great, since the ki...
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| Format: | Electronic Article |
| Language: | English |
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Cambridge Univ. Press
1968
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| In: |
Church history
Year: 1968, Volume: 37, Issue: 1, Pages: 3-13 |
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Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a It seems paradoxical that the event which has divided our reckoning of time into years B.C. and A.D. should itself seem largely undatable. The birth of Christ is variously assigned to the years ranging from 7 to 2 B.C. The terminus ad quem must certainly be the death of Herod the Great, since the king was very much alive during the visit of the Magi in the Christmas story. According to Josephus, Herod died soon after an eclipse of the moon and not long before a Passover. Emil Schürer's chronology of Herod's reign from the accounts of Josephus, which has long been standard, identifies this as the lunar eclipse which took place on the night of March 12/13, 4 B.C., and which would have been visible in Judea. It also occurred one month before the Passover that year. On this basis, the birth of Jesus could not have been later than the spring of 4 B.C., and most likely took place in the winter of 5/4 B.C. | ||
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