The Political Impact on Religious Development in Uruguay
It is an easy and not an essentially inaccurate generalization to say that Latin America is a Catholic world. If we begin to apply the generalization more narrowly, caution and reservations become increasingly necessary. In parts of Haiti, for example, the Catholic veneer is thin. A useful book abou...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1953
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| In: |
Church history
Year: 1953, Volume: 22, Issue: 1, Pages: 21-32 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a It is an easy and not an essentially inaccurate generalization to say that Latin America is a Catholic world. If we begin to apply the generalization more narrowly, caution and reservations become increasingly necessary. In parts of Haiti, for example, the Catholic veneer is thin. A useful book about Mexico published some years ago carried the intriguing title Idols Behind Altars. Its author did not mean the connotation exactly as it sounds but she might have so meant it. In large parts of Indo-America, especially in those areas such as the Andean highlands and parts of Central America and southern Mexico where the pre-Columbian Indian cultures were best developed and most tenacious, Catholicism has had to make a degree of accommodation which adopted and adapted various pagan practices. The same process occurred about a millennium earlier when Christianity moved into pagan Germany. | ||
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