The Doctrinal Interests of Marius Mercator
From the middle of the seventeenth until the end of the first quarter of the twentieth century Marius Mercator was regarded by theologians and historians as one of the most valuable extant sources of information concerning both the Pelagian and Nestorian controversies. The basis of the notable reput...
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| Format: | Electronic Article |
| Language: | English |
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Cambridge Univ. Press
1943
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| In: |
Church history
Year: 1943, Volume: 12, Issue: 3, Pages: 210-216 |
| Online Access: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
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| 520 | |a From the middle of the seventeenth until the end of the first quarter of the twentieth century Marius Mercator was regarded by theologians and historians as one of the most valuable extant sources of information concerning both the Pelagian and Nestorian controversies. The basis of the notable reputation which he so long enjoyed was of course the erroneous belief that he was the compiler of the Palatine Collection, a vast and impressive mass of papal and episcopal letters, remonstrances, sermons, confessions of faith, and memoirs used in the two ecumenical councils of the fifth century. This material concerned, almost exclusively, the heresies of Pelagius and Nestorius and apparently had been gathered together for use against the adherents of those two heresiarchs. Though little could be learned about Mercator himself, the available information gave him an impeccable position in the ranks of the orthodox. He was a disciple and correspondent of Augustine, whom he supported by savage attacks on Pelagius and other leaders of the Western heresy, and he was also known to Jerome, who, in a letter sent from distant Palestine to the Roman Donatus in the year 419, included a message to Mercator, encouraging him in his opposition to the Pelagians. | ||
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