By Way of Truth: Aspects of Naḥmanides' Kabbalistic Hermeneutic
Perhaps no one figure is more responsible for the legitimization of kabbalah as an authentic esoteric tradition of Judaism than Moses ben Nahman (1194-1270). Although from the beginnings of its literary history kabbalah was associated with men of rabbinic standing, such as R. Abraham ben David of Po...
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| Format: | Electronic Article |
| Language: | English |
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University of Pennsylvania Press
1989
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| In: |
AJS review
Year: 1989, Volume: 14, Issue: 2, Pages: 103-178 |
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Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a Perhaps no one figure is more responsible for the legitimization of kabbalah as an authentic esoteric tradition of Judaism than Moses ben Nahman (1194-1270). Although from the beginnings of its literary history kabbalah was associated with men of rabbinic standing, such as R. Abraham ben David of Posquieres, no one before Nahmanides had attained a reputation for excellence in halakhic and mystical matters and had written extensively in both domains. Nahmanides' involvement with kabbalah, especially in the context of a commentary on the Torah written for the layman, as the author plainly states in his introduction, surely lent a stamp of approval to the whole enterprise. R. Shem Tov ibn Gaon in his Baddei ha-'Aron u-Migdal Hananel gave the following characterization of Nahmanides' kabbalistic literary activity:The great rabbi, Moses ben Naḥman, may his memory be for a blessing, wrote his book [i.e., the commentary on the Torah] and a book [on] Job. He alluded to hidden matters in every place () to arouse [people's awareness] as is appropriate and according to what he received. However, he concealed his words to a high degree, for it is written, “Honey and milk are under your tongue” (Song of Songs 4: 11). | ||
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