Demonic bodies and the dark ecologies of early Christian culture

"Drawing insights from gender studies and the environmental humanities, Demonic Bodies analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Case studies on New Testament texts, early Christian church fathers, and "Gnostic" writin...

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Bibliographic Details
Main Author: Proctor, Travis W. (Author)
Format: Print Book
Language:English
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WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Published: New York, NY Oxford University Press [2022]
In:Year: 2022
Standardized Subjects / Keyword chains:B Bodiliness / Demonology / Church
IxTheo Classification:KAB Church history 30-500; early Christianity
NBH Angelology; demonology
Further subjects:B Human Body Religious aspects Christianity History of doctrines Early church, ca. 30-600
B Demonology History of doctrines Early church, ca. 30-600
B Rites and ceremonies History To 1500
B Church History Primitive and early church, ca. 30-600
B Thesis
Online Access: Table of Contents
Blurb
Literaturverzeichnis

MARC

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245 1 0 |a Demonic bodies and the dark ecologies of early Christian culture  |c Travis W. Proctor 
264 1 |a New York, NY  |b Oxford University Press  |c [2022] 
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500 |a Originally presented as author's Thesis (Ph. D.--University of North Carolina at Chapel Hill, Department of Religious Studies, 2017) under the title: Rulers of the sea) 
500 |a Includes bibliographical references and index 
502 |b Dissertation  |c University of North Carolina at Chapel Hill  |d 2017 
520 |a "Drawing insights from gender studies and the environmental humanities, Demonic Bodies analyzes how ancient Christians constructed the Christian body through its relations to demonic adversaries. Case studies on New Testament texts, early Christian church fathers, and "Gnostic" writings trace how early followers of Jesus construed the demonic body in diverse and sometimes contradictory ways, as both embodied and bodiless, "fattened" and ethereal, heavenly and earthbound. Across this diversity of portrayals, however, demons consistently functiond as personfications of "deviant" bodily practices such as "magical" rituals, immoral sexual acts, gluttony, and "pagan" religious practices. This demonization served an exclusionary function whereby Christian writers marginalized fringe Christian groups by linking their ritual activities to demonic modes of (dis)embodiment. Demonic Bodies demonstrates, therefore, that the formation of early Christian cultures was part of the shaping of broader Christian "ecosystems," which in turn informed Christian experiences of their own embodiment and community"-- 
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