Faith Borders, Healing Territories & Interconnective Frontier?: Wellness & Its Ecumenical Construct in African Shrines, Christian Prayerhouses & Hospitals = Fronteiras religiosas, territórios de cura e limites interconectivos? : Bem-estar e seu construto ecumênico em santuários africanos, casa de oração cristãs e hospitais
The religious geography of most health-seekers in modern Africa easily transverses the faith worlds of other religious traditions, thus building inevitably a lively-network of ecumenical spaces that surprisingly create an interpenetrating dialogue between African traditional shrines, Christian praye...
| Subtitles: | Fronteiras religiosas, territórios de cura e limites interconectivos? |
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| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
UFJF
2019
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| In: |
Numen
Year: 2019, Volume: 22, Issue: 1, Pages: 240-260 |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a The religious geography of most health-seekers in modern Africa easily transverses the faith worlds of other religious traditions, thus building inevitably a lively-network of ecumenical spaces that surprisingly create an interpenetrating dialogue between African traditional shrines, Christian prayerhouses and western hospitals. The open-border policy of healing sites in Nigeria and Ghana in particular provides ecumenical directions and enriches interfaith conversations among different religious traditions. Consequently, the present study underscores the subversion of the dogmatic rhetoric of the different faith traditions in the quest of health and wholeness at healing sites. This ecumenical triangulation of the faith-borders projects a new religious landscape where the hostile rhetoric of faith traditions are clearly suspended, and a new appreciation of other faiths in definition of health and wellness is popularly entrenched. The existential blurring of dogmatic and traditional faith-borders raises new questions—and interesting perspectives in the modern study of religions, health and inter-faith/ecumenism in Africa. | ||
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