An Unknown Danielic Pseudepigraphon from an Armenian Fragment of Papias
In this article it is demonstrated that one of the Papias' quotes preserved in the Armenian version of the Commentary on Apocalypse by Andrew of Caesarea goes back to an otherwise unknown Danielic pseudepigraphon, which is the oldest known witness of a peculiar tradition where the Watchers are...
| Κύριος συγγραφέας: | |
|---|---|
| Τύπος μέσου: | Ηλεκτρονική πηγή Άρθρο |
| Γλώσσα: | Αγγλικά |
| Έλεγχος διαθεσιμότητας: | HBZ Gateway |
| Journals Online & Print: | Φόρτωση...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Έκδοση: |
Sage
2012
|
| Στο/Στη: |
Journal for the study of the pseudepigrapha
Έτος: 2012, Τόμος: 21, Τεύχος: 4, Σελίδες: 323-339 |
| Άλλες λέξεις-κλειδιά: | B
Law
B Papias B Archangel Michael B Danielic pseudepigrapha B Moses B Watchers |
| Διαθέσιμο Online: |
Volltext (lizenzpflichtig) |
| Παράλληλη έκδοση: | Ηλεκτρονική πηγή
|
| Σύνοψη: | In this article it is demonstrated that one of the Papias' quotes preserved in the Armenian version of the Commentary on Apocalypse by Andrew of Caesarea goes back to an otherwise unknown Danielic pseudepigraphon, which is the oldest known witness of a peculiar tradition where the Watchers are good angelic beings responsible for, together with Michael, the revelation of the Law to Moses. |
|---|---|
| ISSN: | 1745-5286 |
| Περιλαμβάνει: | Enthalten in: Journal for the study of the pseudepigrapha
|
| Persistent identifiers: | DOI: 10.1177/0951820712449099 |