The Golden Calf Story: Constructively and Deconstructively*

Unlike other postmodern reading practices, deconstruction suppresses the figure of the reader: the text is viewed as both engendering and undermining its meaning, while the reader's role is only to discover these processes. Yet, when one deconstructs biblical texts, `anarchic' and `lacking...

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Bibliographic Details
Main Author: Slivniak, Dmitri (Author)
Format: Electronic Article
Language:English
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Published: Sage 2008
In: Journal for the study of the Old Testament
Year: 2008, Volume: 33, Issue: 1, Pages: 19-38
Further subjects:B Postmodernism
B Deconstruction
B forbidden cult
B normative cult
B Golden Calf story
B reading strategies
Online Access: Volltext (lizenzpflichtig)
Description
Summary:Unlike other postmodern reading practices, deconstruction suppresses the figure of the reader: the text is viewed as both engendering and undermining its meaning, while the reader's role is only to discover these processes. Yet, when one deconstructs biblical texts, `anarchic' and `lacking logic' according to traditional Western criteria, the illusion vanishes, and it is hard to get along without the reader as an active figure. The reader's role is actively to construct the meaning of the text, before it gets deconstructed. This is the reason why in some recent works the deconstructive reading of the text is preceded by a `constructive' one. In this article the Golden Calf story (Exod. 32) is read both constructively and deconstructively. The constructive reading focuses on the opposition `normative cult—deviant cult' which is viewed as central to the story. Normative cult and deviant cult are represented by the Tablets of the Law and the Golden Calf respectively. The deconstruction of this opposition is based on the fact that the tablets and the calf receive the same treatment: Moses destroys both of them.
ISSN:1476-6728
Contains:Enthalten in: Journal for the study of the Old Testament
Persistent identifiers:DOI: 10.1177/0309089208094458