Gender, Rhetoric and Recognition: Characterizing Jesus and (Re)defining Masculinity in the Gospel of John

Scholars studying the characters of John’s gospel often note the flat or static quality of Jesus’ character. Recently, Colleen M. Conway has investigated Jesus’ static characterization in light of Greco-Roman norms of masculinity, arguing that John’s gospel presents an especially masculine Christolo...

Πλήρης περιγραφή

Αποθηκεύτηκε σε:  
Λεπτομέρειες βιβλιογραφικής εγγραφής
Κύριος συγγραφέας: Myers, Alicia D. (Συγγραφέας)
Τύπος μέσου: Ηλεκτρονική πηγή Άρθρο
Γλώσσα:Αγγλικά
Έλεγχος διαθεσιμότητας: HBZ Gateway
Journals Online & Print:
Φόρτωση...
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Έκδοση: 2015
Στο/Στη: Journal for the study of the New Testament
Έτος: 2015, Τόμος: 38, Τεύχος: 2, Σελίδες: 191-218
Τυποποιημένες (ακολουθίες) λέξεων-κλειδιών:B Bibel. Johannesevangelium / Jesus Christus / Αρρενωπότητα (μοτίβο) / Ρητορική
Άλλες λέξεις-κλειδιά:B Characterization
B Masculinity
B Jesus
B Gospel of John
B Femininity
B Rhetoric
Διαθέσιμο Online: Volltext (lizenzpflichtig)
Παράλληλη έκδοση:Μη ηλεκτρονικά
Περιγραφή
Σύνοψη:Scholars studying the characters of John’s gospel often note the flat or static quality of Jesus’ character. Recently, Colleen M. Conway has investigated Jesus’ static characterization in light of Greco-Roman norms of masculinity, arguing that John’s gospel presents an especially masculine Christology. This article nuances Conway’s reading by digging more deeply into Jesus’ characterization by means of common-places (τόποι) used to formulate gender in classical rhetorical performances and in ancient literary genres similar to the Gospel of John. Making use of the instability inherent to gender, the Gospel of John incorporates a number of feminine elements in its characterization of Jesus alongside the masculine elements, thus de-stabilizing the masculine narratives of its ancient Mediterranean context. Having absolutized Jesus’ identity in its prologue as eternal and entirely consistent with God’s will, the gospel redefines masculinity in a way that casts ‘feminine’ penetrability as a permanent and crucial indicator of God’s identity.
ISSN:1745-5294
Περιλαμβάνει:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X15610990