Transformation through a Mirror: Moses in 2 Cor. 3.18
The odd juxtaposition of beholding God in a mirror and transformation in 2 Cor. 3.18 has incited many commentators to grasp for some parallel from Greek magic (R. Reitzenstein), catoptromantic ritual (H. Achelis), Dionysian mysteries (C. Wagner), Wisdom traditions (M. Thrall), Jewish hydromancy (J....
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2012
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| In: |
Journal for the study of the New Testament
Year: 2012, Volume: 34, Issue: 3, Pages: 286-297 |
| Further subjects: | B
Transformation
B 2 Cor. 3.12-18 B Philo B Rabbinic Tradition B Paul B Mirror B Moses |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a The odd juxtaposition of beholding God in a mirror and transformation in 2 Cor. 3.18 has incited many commentators to grasp for some parallel from Greek magic (R. Reitzenstein), catoptromantic ritual (H. Achelis), Dionysian mysteries (C. Wagner), Wisdom traditions (M. Thrall), Jewish hydromancy (J. Scott), ‘vision mysticism’ (A. DeConick), or Greco-Roman mythology (A. Weissenrieder). All of these proposals, it is contended, fail to note the key importance of Moses in 2 Cor. 3. Ancient Jewish exegetical traditions based on Num. 12.6-8 portray Moses seeing God through a mirror on Mt Sinai (Lev. Rabb. 1.14; Philo, Leg. All. 3.99-101). Although most commentators note an allusion to Moses in another famous Pauline reference to a mirror (1 Cor. 13.12), the allusion to the Mosaic mirror in 2 Cor. 3.18 has not been explored. Using the Mosaic mirror traditions, this article argues that Paul knew and used Mosaic mirror vision as the model for Christian catoptric seeing in 2 Cor. 3.18. The Mosaic model indicates that the Christian vision through a mirror was thought of as both clear and involving a Mosaic-like metamorphosis into glory (Exod. 34.29-35). | ||
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| SYE | 0 | 0 | |a Umsetzung , Philo , Schwartz, Paul,Bellizer â Russdorff, Paulus,Russdorf, Paul von,Paulus,Carafa, Giovanni Pietro,Caraffa, Gian Pietro,Paulus,Paulus,Caraffa, Johannes Petrus,Paulus,Paul,Paolo,Paolo IV. Papa,Paul IV. Papa,Paul IV. Papst,Paulus IV. Papa,Carafa, Giovanni Pietro,Paulus Sanctus,Paolo I. Papa,Paavali,Paul,Olmari, Paavali,Paavali, Archbishop of Karelia and All Finland,Paul d'Antioche,Paul,Paul,Paolo,Paolo,Paulus,Paulus,Borghesius, Camilus,Paolo,Paulus,Paulus,Paulus,Paolo V. Papa,Paul V. Papa,Paulus V. Papa,Pauli,Paul,Farnese, Sándor,Farnesius, ...,Farnesi, ...,Paulus,Paulus,Paulus,Paulo,Pál,Pavlo,Paolo III. Papa,Paul III. Papa,Paulo III. Papa,Paulus III. Papa,Pál III,Paul , Moses,Moses,Moses Mardenus,Mardenus, Moses,Moses,Moise,Moisej Chorenskago,Moisej Chorenskij,Moses Chorenathsi,Moses Xorenac'i,Moses,Moses,Mosè Corenese,Movsês Xorenac'i,Movsês Xorenací,Movsês,Mowsēs Horenac̣i,Mowsēs Horenac̣i,Mowsēs Ḫorenaçi,Mowsēs Ḫorenac̣i,Moyse,Moyses Armenus,Moi͏̈se de Khoren,Moi͏̈se de Khorine,Moi͏̈se de Khorène,Chorenskij, Moisej,Khorenats'i, Moses,Chorenaci, Movses,Xorenac'i, Movsês,Xorenacʿi, Movsês,Horenac̣i, Mowsēs , Middle English Mirror |