Honour, Head-coverings and Headship: 1 Corinthians 11.2-16 in its Social Context
A significant yet missing dimension of scholarly engagement with 1 Cor. 11.2-16 is the consideration of honour-shame and its critical importance in ancient cultures. As this section of Paul’s letter abounds in honour-shame terminology, analysis of the text within such a framework will allow a profit...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2010
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| In: |
Journal for the study of the New Testament
Year: 2010, Volume: 33, Issue: 1, Pages: 31-58 |
| Further subjects: | B
Authority
B Shame B head-coverings B Honour B elite(s) |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| 520 | |a A significant yet missing dimension of scholarly engagement with 1 Cor. 11.2-16 is the consideration of honour-shame and its critical importance in ancient cultures. As this section of Paul’s letter abounds in honour-shame terminology, analysis of the text within such a framework will allow a profitable exploration of the reasons why the Corinthians are changing their attire (for purposes of this paper, their head-coverings), in a way that appears to be contrary to what may be considered the Pauline norm. The argument offered here is that notions of honour come to the fore and higher-status male Corinthians are employing modes of head attire to maintain distinctions of status. At the same time, Paul insists upon female head-coverings to safeguard the honour of the community within a context of the potential presence of non-believers in a communal service of worship. | ||
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