Susannah Heschel’s Aryan Grundmann
This discussion of The Aryan Jesus (2008) welcomes its combating all antisemitism but questions whether it sufficiently distinguishes that from an also deplorable theological anti-Judaism. Heschel’s account of the Eisenach Institute (1939—42), which aimed to de-Judaize German Christianity, provides...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2010
|
| In: |
Journal for the study of the New Testament
Year: 2010, Volume: 32, Issue: 4, Pages: 431-494 |
| Further subjects: | B
Eisenach Institute
B Grundmann B Anti-judaism B German church struggle B völkisch movement B Antisemitism B Schlatter |
| Online Access: |
Volltext (lizenzpflichtig) |
| Summary: | This discussion of The Aryan Jesus (2008) welcomes its combating all antisemitism but questions whether it sufficiently distinguishes that from an also deplorable theological anti-Judaism. Heschel’s account of the Eisenach Institute (1939—42), which aimed to de-Judaize German Christianity, provides a one-sided impression of 1930s German church history. The book’s broader thesis that Christianity is racist depends on a failure to distinguish clearly between the churches and the völkisch movement that stands behind Nazi antisemitism. Criticisms made of individual biblical scholars confirm the responsibility to counter an anti-Judaism that was bound to fuel modern secular antisemitism. Both are different from the Christian antisemitism prevalent in the Middle Ages. |
|---|---|
| ISSN: | 1745-5294 |
| Contains: | Enthalten in: Journal for the study of the New Testament
|
| Persistent identifiers: | DOI: 10.1177/0142064X10366334 |
