Paul and the Law: What he Does not Say

As Betz observed in 1979, Paul never says that Christians are supposed to ‘do’ the Torah. This article seeks to develop the argument of omission in relation to Paul and the law. What else does he not say? According to Rom. 2.17-29, Jews ‘rely on’ the law, ‘boast’ in the law, know God’s will through...

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Détails bibliographiques
Auteur principal: Rosner, Brian S. 1959- (Auteur)
Type de support: Électronique Article
Langue:Anglais
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Publié: Sage 2010
Dans: Journal for the study of the New Testament
Année: 2010, Volume: 32, Numéro: 4, Pages: 405-419
Sujets non-standardisés:B Letter
B Ethics
B Commandments
B the law
B Hermeneutics
B Paul
Accès en ligne: Volltext (lizenzpflichtig)
Édition parallèle:Non-électronique
Description
Résumé:As Betz observed in 1979, Paul never says that Christians are supposed to ‘do’ the Torah. This article seeks to develop the argument of omission in relation to Paul and the law. What else does he not say? According to Rom. 2.17-29, Jews ‘rely on’ the law, ‘boast’ in the law, know God’s will through the law, are educated in the law, have light, knowledge and truth because of the law, are to ‘do’, ‘observe’ and ‘keep’ the law, on occasions ‘transgress’ the law, and possess the law as a ‘written code’. Not only does Paul not say these things about Christians vis-à-vis the law, he shifts the focus from the law to something else using the same words and concepts. Such omission and substitution suggests that the Law of Moses holds a very different place for Jews than for Christians in Paul’s thought.
ISSN:1745-5294
Contient:Enthalten in: Journal for the study of the New Testament
Persistent identifiers:DOI: 10.1177/0142064X10366366