Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)*
The debate regarding the identity of the κύ ριoς at the conclusion of the parable of the Prudent Steward (Lk 16.8a) has not been satisfactorily resolved. Gérard Genette's study of narrative level, which helpfully illuminates the relationship between parables and their embedding narratives, prov...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2008
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| In: |
Journal for the study of the New Testament
Year: 2008, Volume: 30, Issue: 3, Pages: 263-288 |
| Further subjects: | B
Parables
B Narratology B Metalepsis B steward B Luke |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The debate regarding the identity of the κύ ριoς at the conclusion of the parable of the Prudent Steward (Lk 16.8a) has not been satisfactorily resolved. Gérard Genette's study of narrative level, which helpfully illuminates the relationship between parables and their embedding narratives, provides a fresh perspective. Luke frequently employs a narrative trope that Genette calls metalepsis: the transgression of the boundary between narrative levels. An understanding of the puzzling denouement of the parable, as well as the morals appended to it (vv. 9-13), emerges from an appreciation of Luke's employment of metalepsis, which effects a collision between the cultural mores of stewardship that are operative within the parable and the very different understanding of faithful stewardship promoted on Luke's primary narrative level. The surprising intrusion into this parable of a κύ ριoς who approves of debt relief compels the parable's audience to reconsider their own loyalties and vindicates the debt relief scheme of a prudent steward. | ||
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