Introduction to 2004 Papers
I came to the formal study of theology after years as an activist both in the USA and in Perú, and from that work of activism, in which I am still involved, I have learned that one of the best approximations we can have to reality comes if we see life, if we see reality, as a process. So I entered a...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
2011
|
In: |
Feminist theology
Year: 2011, Volume: 20, Issue: 1, Pages: 18-20 |
Further subjects: | B
Mujerista Theology
B Latinas B Latino B Process |
Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Electronic
|
MARC
LEADER | 00000caa a22000002 4500 | ||
---|---|---|---|
001 | 177689524X | ||
003 | DE-627 | ||
005 | 20211111003058.0 | ||
007 | cr uuu---uuuuu | ||
008 | 211110s2011 xx |||||o 00| ||eng c | ||
024 | 7 | |a 10.1177/0966735011411801 |2 doi | |
035 | |a (DE-627)177689524X | ||
035 | |a (DE-599)KXP177689524X | ||
040 | |a DE-627 |b ger |c DE-627 |e rda | ||
041 | |a eng | ||
084 | |a 1 |2 ssgn | ||
100 | 1 | |e VerfasserIn |0 (DE-588)1022749463 |0 (DE-627)717036537 |0 (DE-576)365886432 |4 aut |a Isasi-Díaz, Ada María |d 1943-2012 | |
109 | |a Isasi-Díaz, Ada María 1943-2012 |a Díaz, Ada María Isasi- 1943-2012 |a Isasi-Díaz, Ada M. 1943-2012 |a Díaz, Ada M. 1943-2012 |a Díaz, Ada M. Isasi- 1943-2012 | ||
245 | 1 | 0 | |a Introduction to 2004 Papers |
264 | 1 | |c 2011 | |
336 | |a Text |b txt |2 rdacontent | ||
337 | |a Computermedien |b c |2 rdamedia | ||
338 | |a Online-Ressource |b cr |2 rdacarrier | ||
520 | |a I came to the formal study of theology after years as an activist both in the USA and in Perú, and from that work of activism, in which I am still involved, I have learned that one of the best approximations we can have to reality comes if we see life, if we see reality, as a process. So I entered and have stayed with the elaboration of Mujerista Theology in this sense of engaging in a process. Processes have to be mindful of both content and method and that is what I have tried to do in my work. I have seen my work as providing a platform for the voices of grassroots Latinas who are admirably capable of reflecting on their faith and its meaning in their daily lives — in lo cotidiano — and they are perfectly capable of explaining that faith. I entered this process of doing theology with certain intuitions that I think are still operative today though their meanings have evolved and others have been added. I do not think it is of value to spend my time and energy answering ad hominem critiques. I am not willing to allow others to define my agenda and take up my time when their goal is not dialogue but rather criticism for the sake of criticism. | ||
650 | 4 | |a Latino | |
650 | 4 | |a Latinas | |
650 | 4 | |a Process | |
650 | 4 | |a Mujerista Theology | |
773 | 0 | 8 | |i Enthalten in |t Feminist theology |d Thousand Oaks, Calif. : Sage, 1992 |g 20(2011), 1, Seite 18-20 |h Online-Ressource |w (DE-627)341897612 |w (DE-600)2069502-0 |w (DE-576)254072119 |x 1745-5189 |7 nnns |
773 | 1 | 8 | |g volume:20 |g year:2011 |g number:1 |g pages:18-20 |
776 | |i Erscheint auch als |n elektronische Ausgabe |w (DE-627)1646328329 |k Electronic | ||
856 | 4 | 0 | |u https://doi.org/10.1177/0966735011411801 |x Resolving-System |z lizenzpflichtig |3 Volltext |
935 | |a mteo | ||
951 | |a AR | ||
ELC | |a 1 | ||
ITA | |a 1 |t 1 | ||
LOK | |0 000 xxxxxcx a22 zn 4500 | ||
LOK | |0 001 4000802313 | ||
LOK | |0 003 DE-627 | ||
LOK | |0 004 177689524X | ||
LOK | |0 005 20211110045219 | ||
LOK | |0 008 211110||||||||||||||||ger||||||| | ||
LOK | |0 035 |a (DE-Tue135)IxTheo#2021-07-28#7F084DB616549C673E28909DC8BE3871524D26E2 | ||
LOK | |0 040 |a DE-Tue135 |c DE-627 |d DE-Tue135 | ||
LOK | |0 092 |o n | ||
LOK | |0 852 |a DE-Tue135 | ||
LOK | |0 852 1 |9 00 | ||
LOK | |0 935 |a ixzs |a ixrk |a zota | ||
ORI | |a SA-MARC-ixtheoa001.raw |