God, Woman, Other
The disciplines of western philosophy and theology are linked by their development of concepts of the ‘other’, figured as what lies outside the ‘discourses of man . The relations between the two discourses of the other deserves the attention of feminists, given their ongoing debate of Simone de Beau...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2010
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| In: |
Feminist theology
Year: 2010, Volume: 18, Issue: 3, Pages: 309-331 |
| Further subjects: | B
Irigaray
B feminine divine B Alterity B Negative Theology |
| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Electronic
|
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| 520 | |a The disciplines of western philosophy and theology are linked by their development of concepts of the ‘other’, figured as what lies outside the ‘discourses of man . The relations between the two discourses of the other deserves the attention of feminists, given their ongoing debate of Simone de Beauvoir s claim that woman is the ‘absolute other in these discourses. While the theology of God s otherness responds to the particularity which is God, the logic that underlies this theology is of general application, and so may be borrowed to theorize the anomalous status of other figures of the other. French philosopher Luce Irigaray, for example, exploits the relations between philosophy and theology in claiming that the other may be represented as at once feminine and divine. | ||
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