The Adventitious Origins of the Calvinist Moral Subject

This paper argues that Calvin provides an account of the radical unmaking of the human moral subject at the hands of sin and its even more radical remaking at the hands of divine grace. The moral significance of human continuity during this soteriological transit, including such things as reason and...

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Bibliographic Details
Main Author: Ziegler, Philip G. 1969- (Author)
Format: Electronic Article
Language:English
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Published: Sage 2015
In: Studies in Christian ethics
Year: 2015, Volume: 28, Issue: 2, Pages: 213-223
IxTheo Classification:KAG Church history 1500-1648; Reformation; humanism; Renaissance
KDD Protestant Church
NBE Anthropology
NCA Ethics
Further subjects:B Free Will
B Agency
B Pauline apocalyptic
B Calvin
B depravity
B uses of the law
B Sin
B bound will
B Freedom
B moral subject
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Electronic

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520 |a This paper argues that Calvin provides an account of the radical unmaking of the human moral subject at the hands of sin and its even more radical remaking at the hands of divine grace. The moral significance of human continuity during this soteriological transit, including such things as reason and will as such, is shown to be overreached by that of what becomes of the human creature in its history at the hands of both sin and God’s grace. Calvin’s treatment of the first and third uses of the law confirms and illumines this claim decisively. Insight into this matter is aided by consideration of J. Louis Martyn’s discussion of the status of the moral subject in Pauline paraenesis A Reformed theological ethic that takes its cues from Calvin’s teaching in this regard will thus regard the adventitious realities of sin and grace, and their serial consequences for the constitution of the human moral agent, to represent the most important meta-ethical realities to be considered. 
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