The Synthetic Unity of Virtue and Epistemic Goods in Maximus the Confessor

In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowl...

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Detalles Bibliográficos
Autor principal: Aquino, Frederick D. 1963- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2013
En: Studies in Christian ethics
Año: 2013, Volumen: 26, Número: 3, Páginas: 378-390
Otras palabras clave:B praktike
B Teoría
B Epistemic goods
B positive orientation
B intellectual character virtues
B Virtue epistemology
Acceso en línea: Volltext (lizenzpflichtig)
Parallel Edition:No electrónico
Descripción
Sumario:In this essay, I show how the virtues, for Maximus the Confessor, contribute to the formation of a positive orientation toward (a deep and abiding desire for) the relevant epistemic goods (e.g., contemplation of God in and through nature, illumination of divine truths, wisdom, and experiential knowledge of God). The first section offers a brief overview of how three character-based virtue epistemologies envision the role of the intellectual virtues in the cognitive life. The second section draws attention to Maximus’s understanding of the relationship between the virtues and the relevant epistemic goods. The third section argues that a relationship of this sort entails a seamless connection (though without confusion) between the practical and contemplative aspects of deiform existence. The fourth section clarifies how select virtues foster within the self a praiseworthy desire for the relevant epistemic goods.
ISSN:0953-9468
Obras secundarias:Enthalten in: Studies in Christian ethics
Persistent identifiers:DOI: 10.1177/0953946813484413